Sarah was sterile; but a miracle was vouchsafed to her (Gen. R. xlvii. This is the meaning of the marriage of Abraham with Sarah, as similar ethnic or historical data underlie the story of … Noun שריר (sharir) apparently denotes a sinew or muscle.
Verb שרה (shara) means to fill and release. Israels," pp.
On the journey to Egypt, Abraham hid his wife in a chest in order that no one might see her. It seems to be an appellative; but it is connected with Hebron, an old center. She was so beautiful that all other persons seemed apes in comparison (B. Sarah was originally destined, like Abraham, to reach the age of 175 years, but forty-eight years of this span of life were taken away from her because she complained of Abraham, blaming him as though the cause that Hagar no longer respected her (R. H. 16b; Gen. R. xlv. Noun שר (shor) refers to the umbilical cord and noun שרה (shera) to a bracelet of some sort.
Through his wife Sarah he begets the Isaac-Jacob tribes, or Israel (= Sarah); and through his concubine Hagar he begets Ishmael, who therefore is marked as lesser in her degree of purity. Read about the Hebrews' powerful invention of the vowel notation — which made the writing of names such as Sarah and Sarai possible — in our article on Yahweh, the Name of the Lord. According to the theory which they variously assumed to be worked out in the history of Israel, historiographers whose writings are incorporated in the Pentateuch selected from this mass of discordant material what suited their purpose, and reconstructed even this in accordance with their plans. Perhaps it was the intention to read the name "Sarayahu," the "hu" being added to "Sarai." On the other hand, her dealings with Hagar illustrate the conditions obtaining in the polygamous households of the sheiks of the time and country.
Wellhausen is the main exponent of this view ("Prolegomena zur Gesch. Use this code: Print Search Again.
The denominative verb שרר (sarar) means to be a chief.
Noun שרירות (sherirut) describes firmness in a negative sense: stubbornness. The writer of Gen. xvii. From the noun שרה (sara), ruling body, from the verb שרר (sharar), to retain liquidity. xxxii.). In after years, when he went to visit Ishmael, Sarah was still so jealous that she exacted a promise from Abraham that he would not alight from his horse.
xlv. l.c.). xviii.) Abraham next removed to Gerar, where Sarah had an experience with Abimelech similar to the one she had had in Egypt. 10, xlix. "Sefer ha-Yashar," section "Lek Leka"). Abraham.
Give your Friends or Yourself a Personalized Gift. He insisted on her choosing for herself one of his slave girls, and she selected Hagar, for whom she had conceived a liking. (7) The mythological theory makes Sarai identical with Ishtar. She was called also "Iscah" (Gen. xi.
She was the "crown" of her husband; and he obeyed her words because he recognized this superiority on her part (Gen. R. xlvii. The unedited full-text of the 1906 Jewish Encyclopedia. (6) Abraham and Sarah are free inventions of unconscious popular poetry, untrammeled by considerations of genealogical data or tribal or religious motives. 2; comp. 7). Sarah is not directly mentioned in the Koran; but she is referred to in sura xi.
Abraham thereupon invited all the notabilities to a banquet on the day when Isaac was to be weaned. Legends connect Sarah's death with the sacrifice of Isaac (ib.
Its feminine form, שרה (sara), denotes a princess, noble lady or perhaps a ruling class collectively. Meyer (in Stade's, "Zeitschrift," 1886) is inclined to regard even Abraham as the name and eponym of a clan or sept, and refers to Abi-ezer (Judges vi.
It occurs only in the famous prediction that "the misra will be upon his shoulders" (Isaiah 9:6). The fact that now she had a son of her own augmented her displeasure with Hagar and Ishmael; and Abraham, at her solicitation, sent both away after God had quieted his scruples (ib.
Abraham and Sarah represent a sort of elementary monotheism, a religion standing midway between pure Mosaism and the Canaanite cults. Sarah, on hearing this, died of joy at Hebron. 1-12). 74, where she is spoken of as standing by when Abraham receives the visit of the angels.
i.; Hermann Guthe, Gesch. Noun משרה (mishra) denotes the juice of grapes. Tribal antipathies and sympathies, and political and racial interdependence and kinship, are expressed by them; but frequently, in order to complete a system, an individual ancestor or eponym is invented. Strong's Hebrew: 8283. Ed.
The final letter י (yod) of the name Sarai gives the noun a possessive form, and would mean My Princess. s.v. He gave her also his own daughter Hagar as slave (ib.). Before the conception of Isaac, Sarah was called Sarai.
xvii. Driven by famine to take refuge in Egypt, Abraham, fearing that her beauty would put his life in danger if their true relations became known, proposed that she pass as his sister. When brought before Pharaoh, Sarah said that Abraham was her brother, and the king thereupon bestowed upon the latter many presents and marks of distinction ("Sefer ha-Yashar," l.c.). The name Sarai comes from the same word as the name Sarah, which means princess or perhaps senate: Root שרר (sharar) has to do with rigidity resulting from the absorption and retention of liquids (called turgor in plants), liquidity in economy, or data in IT and so on — and the ultimate effects thereof.
Genealogies such as those evolved in the patriarchal story are never of individuals. 1). That matriarchy once prevailed, that blood-relationship was traced only through the mother, that marriage by capture or purchase was the rule, form probably the historical kernel involved in the repeated narratives of Sarai's marital adventures with men other than Abraham. The promise of Jesus', that streams of living water would emerge from within (John 7:38), tells of a curing of social lymphedema, when pools of stagnant wealth (whether fat, cash or data) are re-released into society to benefit all (for more on this, see our article on the noun δουλος, doulos).
1-7). and xx.
xii. First, Abraham is the recipient of the promise, and he laughs (ib. xxxix. B.
Pharaoh was so astonished at these blows that he spoke kindly to Sarah, who confessed that she was Abraham's wife. According to Pentateuchal analysis, the references to Sarah in Genesis are divided among the various strata as follows: Concerning the kernel of historical fact underlying the patriarchal cycle in Genesis, and thus also the detached glosses concerning Sarai = Sarah, there is no unanimity of opinion among scholars.
For a meaning of the name Sarai, NOBSE Study Bible Name List groups it without further comment with Sarah and seems to translate both names with Princess.
Sarah invited the women also, who brought their infants with them; and on this occasion she gave suck to all the strange children, thus convincing the guests of the miracle (B. M. 87a; comp.
Put this Hebrew name on your site or blog! But, visited by troubles, Pharaoh began to suspect the truth; and, censuring Abraham, he bade him take his wife and depart. Noun שריה (shirya) denotes a kind of weapon and noun שריון (shiryon) or שרין (shiryan) describes body armor — the link between physical, political and intellectual rigidity is obvious (see Ephesians 6:14).
2, where the prophet appeals to his hearers to "look unto Abraham your father, and unto Sarah that bare you.". xxvi. This was repeated three times.
When her youth had been restored and she had given birth to Isaac, the people would not believe in the miracle, saying that the patriarch and his wife had adopted a foundling and pretended that it was their own son.
Copyright © 2004-2020 My-Hebrew-Name.com, All Rights Reserved. Questioned by the latter regarding Sarah, Abraham replied that she was his sister, having instructed her to say the same. Sarah was buried in the land of Canaan in a cave bought by Abraham, where, later, he also was interred. Gen. R. liii.
13a; Gen. R. xlvii. Ii. Died at Thought of the Sacrifice of Isaac. "Sarah"), makes Abraham a Jerahmeelite, whose marriage with Sarah expresses the amalgamation of Israel with the descendants of Jerahmeel. According to another explanation, she was called Iscah because she had prophetic vision (Meg. The name "Sa-ra-a" is reported to occur in Babylonian tablets (Cheyne and Black, "Encyc. xviii.).
2). From the point of view of the history of culture these episodes are very instructive. xx. This recurrence indicates that none of the accounts is to be accepted as historical; all three are variations of a theme common to the popular oral histories of the Patriarchs. iv. Marriages with half-sisters were, in primitive matriarchy, regarded as anything but incestuous.
), while Abraham was richly dowered by the monarch on her account. According to the other legend, Satan, disguised as an old man, came to Sarah and told her that Isaac had been sacrificed. Sarah began to cry bitterly, and ultimately died of her grief (Pirḳe R. El. xxi. The king then ceased to annoy her ("Sefer ha-Yashar," l.c.). Sarah, the wife of Abraham, was, according to some accounts, the sister of Lot and the daughter of Aran, Abraham's paternal uncle. As Jacob became Israel in another cycle (with Beth-el), so here Abraham (Hebron) is connected with Israel. Sarai is the original name of Sarah, the wife and half-sister of Abraham (same father, namely Terah: Genesis 20:12). As he had apprehended, she was actually taken by Pharaoh, to whom her personal charms had been highly praised (ib. The story of Sarah's life, brief and incomplete as it is, presents nevertheless curious repetitions, e.g., the incident with Pharaoh and a similar incident with Abimelech (Gen. xii. 58a). Abimelech, however, was warned in a dream. Sarah's death is very briefly recorded as having taken place in Kirjath-arba, or Hebron, when she had attained the age of 127 years.